The Rosenkreutz School of Spiritual Light

By concentrating on the spiritual part of the heart one can follow it to ancient Lemuria, for the head one comes to Atlantis and the solar plexus leads to the Hyperborean age.

From the Book of the Wise

The path of consciousness must become, over time, inadequate to describe what later replaces it as spirit-life. If one accepts the development of a spiritual soul nature (for some hitherto ultimate and unknown reason assuming this is the will of the being nature), then the template, of that which was before, and that which it became, and as it wished once to become, is consumed and is replaced by an interceding spiritual aspect of a superior nature to the previous and reforms it into self and participates in a higher spirit nature. 

Thus consciousness is an illusion of itself which as soon as it forms must dissolve it again, just as the breath breathes in and out, so does the spirit nature fill the emptiness of the soul and is consumed. 

When the nature reaches a higher level it creates another body out of it. This higher form is an aetheric man. Man is currently learning how to create a higher nature from his thoughts, feelings, and drives. These must be transformed into a spiritual form - thoughts, feelings, and drives which anticipate his higher spiritual form. 

Into a child is poured all the substances of the old spirit nature which is all 'will' into the aether body of the child in his 1st years of life, gradually then into his later life into thoughts from this thinking. His thoughts ponder over the aetheric substances of the previous years. 

These thoughts, unknown to the man, have a cosmic origin just as his will at birth is also from an unknown spiritual realm. These he must awaken to search for in his own nature. All of external nature can speak of these paths or portals, but hey are only found by developing the soul to see itself. 

Long-time ago in the Animal Kingdom, a sheep was passing and saw a lion crying inside a cage trapped and the lion begged the sheep to save him with a promise not to kill and eat it but the sheep refused. After much persuasion and for the sheep's gullibility it opened the cage for the lion.

A Woman asked the Teacher this question: 
How can I know of my past-lives? Who was I? Why do I think the way I do?

The Thriae (the Fates) Watching over the World feed on Spiritual Consciousness. If you feed them truth, them they will speak truth to you, but if you feed them lies, they will speak falsely back and bring with them a hive of torments.  - Proverb from the book of Wisdom

Translated by George W. MacRae

I was sent forth from the power,
and I have come to those who reflect upon me,
and I have been found among those who seek after me.
Look upon me, you who reflect upon me,
and you hearers, hear me.
You who are waiting for me, take me to yourselves.
And do not banish me from your sight.
And do not make your voice hate me, nor your hearing.
Do not be ignorant of me anywhere or any time. Be on your guard!
Do not be ignorant of me.
For I am the first and the last.
I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin.
I am <the mother> and the daughter.
I am the members of my mother.
I am the barren one
and many are her sons.
I am she whose wedding is great,
and I have not taken a husband.
I am the midwife and she who does not bear.
I am the solace of my labor pains.
I am the bride and the bridegroom,
and it is my husband who begot me.
I am the mother of my father
and the sister of my husband
and he is my offspring.
I am the slave of him who prepared me.
I am the ruler of my offspring.
But he is the one who begot me before the time on a birthday.
And he is my offspring in (due) time,
and my power is from him.
I am the staff of his power in his youth,
and he is the rod of my old age.
And whatever he wills happens to me.
I am the silence that is incomprehensible
and the idea whose remembrance is frequent.
I am the voice whose sound is manifold
and the word whose appearance is multiple.
I am the utterance of my name.

Why, you who hate me, do you love me,
and hate those who love me?
You who deny me, confess me,
and you who confess me, deny me.
You who tell the truth about me, lie about me,
and you who have lied about me, tell the truth about me.
You who know me, be ignorant of me,
and those who have not known me, let them know me.
For I am knowledge and ignorance.
I am shame and boldness.
I am shameless; I am ashamed.
I am strength and I am fear.
I am war and peace.
Give heed to me.
I am the one who is disgraced and the great one.
Give heed to my poverty and my wealth.
Do not be arrogant to me when I am cast out upon the earth,
and you will find me in those that are to come.
And do not look upon me on the dung-heap
nor go and leave me cast out,
and you will find me in the kingdoms.
And do not look upon me when I am cast out among those who
are disgraced and in the least places,
nor laugh at me.
And do not cast me out among those who are slain in violence.
But I, I am compassionate and I am cruel.
Be on your guard!
Do not hate my obedience
and do not love my self-control.
In my weakness, do not forsake me,
and do not be afraid of my power.
For why do you despise my fear
and curse my pride?
But I am she who exists in all fears
and strength in trembling.
I am she who is weak,
and I am well in a pleasant place.
I am senseless and I am wise.
Why have you hated me in your counsels?
For I shall be silent among those who are silent,
and I shall appear and speak,
Why then have you hated me, you Greeks?
Because I am a barbarian among the barbarians?
For I am the wisdom of the Greeks
and the knowledge of the barbarians.
I am the judgement of the Greeks and of the barbarians.
I am the one whose image is great in Egypt
and the one who has no image among the barbarians.
I am the one who has been hated everywhere
and who has been loved everywhere.
I am the one whom they call Life,
and you have called Death.
I am the one whom they call Law,
and you have called Lawlessness.
I am the one whom you have pursued,
and I am the one whom you have seized.
I am the one whom you have scattered,
and you have gathered me together.
I am the one before whom you have been ashamed,
and you have been shameless to me.
I am she who does not keep festival,
and I am she whose festivals are many.
I, I am godless,
and I am the one whose God is great.
I am the one whom you have reflected upon,
and you have scorned me.
I am unlearned,
and they learn from me.
I am the one that you have despised,
and you reflect upon me.
I am the one whom you have hidden from,
and you appear to me.
But whenever you hide yourselves,
I myself will appear.
For whenever you appear,
I myself will hide from you.
Those who have [...] to it [...] senselessly [...].
Take me [... understanding] from grief.
and take me to yourselves from understanding and grief.
And take me to yourselves from places that are ugly and in ruin,
and rob from those which are good even though in ugliness.
Out of shame, take me to yourselves shamelessly;
and out of shamelessness and shame,
upbraid my members in yourselves.
And come forward to me, you who know me
and you who know my members,
and establish the great ones among the small first creatures.
Come forward to childhood,
and do not despise it because it is small and it is little.
And do not turn away greatnesses in some parts from the smallnesses,
for the smallnesses are known from the greatnesses.
Why do you curse me and honor me?
You have wounded and you have had mercy.
Do not separate me from the first ones whom you have known.
And do not cast anyone out nor turn anyone away
[...] turn you away and [... know] him not.
[...].
What is mine [...].
I know the first ones and those after them know me.
But I am the mind of [...] and the rest of [...].
I am the knowledge of my inquiry,
and the finding of those who seek after me,
and the command of those who ask of me,
and the power of the powers in my knowledge
of the angels, who have been sent at my word,
and of gods in their seasons by my counsel,
and of spirits of every man who exists with me,
and of women who dwell within me.
I am the one who is honored, and who is praised,
and who is despised scornfully.
I am peace,
and war has come because of me.
And I am an alien and a citizen.
I am the substance and the one who has no substance.
Those who are without association with me are ignorant of me,
and those who are in my substance are the ones who know me.
Those who are close to me have been ignorant of me,
and those who are far away from me are the ones who have known me.
On the day when I am close to you, you are far away from me,
and on the day when I am far away from you, I am close to you.
[I am ...] within.
[I am ...] of the natures.
I am [...] of the creation of the spirits.
[...] request of the souls.
I am control and the uncontrollable.
I am the union and the dissolution.
I am the abiding and I am the dissolution.
I am the one below,
and they come up to me.
I am the judgment and the acquittal.
I, I am sinless,
and the root of sin derives from me.
I am lust in (outward) appearance,
and interior self-control exists within me.
I am the hearing which is attainable to everyone
and the speech which cannot be grasped.
I am a mute who does not speak,
and great is my multitude of words.
Hear me in gentleness, and learn of me in roughness.
I am she who cries out,
and I am cast forth upon the face of the earth.
I prepare the bread and my mind within.
I am the knowledge of my name.
I am the one who cries out,
and I listen.
I appear and [...] walk in [...] seal of my [...].
I am [...] the defense [...].
I am the one who is called Truth
and iniquity [...].
You honor me [...] and you whisper against me.
You who are vanquished, judge them (who vanquish you)
before they give judgment against you,
because the judge and partiality exist in you.
If you are condemned by this one, who will acquit you?
Or, if you are acquitted by him, who will be able to detain you?
For what is inside of you is what is outside of you,
and the one who fashions you on the outside
is the one who shaped the inside of you.
And what you see outside of you, you see inside of you;
it is visible and it is your garment.
Hear me, you hearers
and learn of my words, you who know me.
I am the hearing that is attainable to everything;
I am the speech that cannot be grasped.
I am the name of the sound
and the sound of the name.
I am the sign of the letter
and the designation of the division.
And I [...].
(3 lines missing)
[...] light [...].
[...] hearers [...] to you
[...] the great power.
And [...] will not move the name.
[...] to the one who created me.
And I will speak his name.
Look then at his words
and all the writings which have been completed.
Give heed then, you hearers
and you also, the angels and those who have been sent,
and you spirits who have arisen from the dead.
For I am the one who alone exists,
and I have no one who will judge me.
For many are the pleasant forms which exist in numerous sins,
and incontinencies,
and disgraceful passions,
and fleeting pleasures,
which (men) embrace until they become sober
and go up to their resting place.
And they will find me there,
and they will live,
and they will not die again.

James M. Robinson, ed., The Nag Hammadi Library, revised edition. HarperCollins, San Francisco, 1990.

We feel the Spirit of the Cosmos only when we have freed our soul from itself, and all that would bind it to the illusions of the world, and find the work of the making our true body as one that the goddess wove for us in each night that we prayed to find her spiritual power, her being, her community, and wish to be with her beyond all other hopes and wishes of the dream of woman on earth to the woman-female Spirit in nature.

And as she may come and take the student by the hand and give him the experience again to feel and touch the immortal spirit-life body.   When he awakens and rises from his bed and knows and remembers he walks in other worlds too, and these he before dreamed of through many life-times, he now sees again and remembers his home once long ago through her love and wisdom.

E.G. Passofaro

Our work at this school and for our students is everyday. Everything we do is a progression of the whole body of our spirit working in and through us. When we give lectures it is to feel the pulse of the body of the spirit that is invisibly working in us.  That is why we are a vessel of the spirit, for this spirit works and lives in us each day and night according to our merits, or thoughts, our feelings and our deeds, and it needs our truth of heart and mind to express it.  When we share together, it is often to share the tools of clearing and keeping clean the consciousness so that like a glass we can look through our souls to the world of the spirit, and perhaps gain a glimpse of the true world behind this one.  When we see the spirit there, it is important for us to be able to share with our friends the results of our experiences. Not always is it correct or true, therefore we need to help each other with each accomplishment we make in seeing true, and also to add to the knowledge, what is false and a false path, and letting others make up their minds in freedom as to the validity of the Way.

From the Book of the Wise